By Susan Foley
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Additional resources for Women in France since 1789: The Meaning of Difference
Women’s exclusion from political roles allowed them to represent political ideals without raising factional and ideological questions. At the same time, their presence as visual metaphors camouflaged their exclusion from political rights and the separation of male and female domains. 65 The female presence in political iconography served as a contained way of allowing or acknowledging women’s presence in public life. 66 Underlying the attacks on these women, then, was the explicit reassertion of men’s power over women.
Thrift and careful household management were regarded as domestic virtues. 8 The title of Madame GaconDufour’s compendium, the ‘Complete manual for the mistress of the home and the perfect housewife’, set the tone for the endeavour. 10 If the home was to be women’s domain, their role there needed to occupy their time and have a serious purpose. In many ways, the content of a girl’s education was less important than the shaping of her personality and outlook through the education process. To ‘become a woman’ was to learn to personify the virtues of femininity, which were not readily compatible with sustained intellectual development.
They might then be brought together for a brief conversation before the official proposal of marriage by the prospective groom. The young woman would be allowed a little time to decide, and unless she was resolutely opposed, the marriage would take place soon afterwards. 61 Marriages between cousins were not uncommon, but such marriages only went ahead if they were regarded as suitable matches. 62 Brides were often much younger than their husbands. This was partly due to the fact that men delayed marriage until their education was finished and their careers established.