By Tim Murray
This pioneering assortment is the 1st entire survey of time and archaeology. It comprises chapters from a huge, overseas diversity of participants, which mix theoretical and empirical fabric. They illustrate and discover the range of archaeological methods to time. The participants distinction among a systematic figuring out of time and social, cultural and non secular rules of time, and express how either are very important to archaeology.
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Additional info for Time and Archaeology
Binford’s reaction to Schiffer’s proposals is, on the surface, somewhat puzzling. How could Binford possibly dispute the importance of establishing the empirical constraints on archaeological inference and analogy? Why is a view that archaeo logical deposits are not the fossilized remnants of human action an ‘intellectual capitulation of processualist views to major components of the traditionalist position’ (Binford 1981:202)? It transpired that Binford reacted in this fashion because he considered that ‘behavioural’ archaeology re-committed archaeology to a inductivist, empiricist and reconstructionist strategy, in sum to place stress on the limitations of the archaeological record for the pursuit of anthropological goals.
There is no Archimedean point outside it whence we can survey the whole of it and pronounce upon it. (Berlin 1980:114) But there is a basis on which we can begin critically to evaluate those concepts and categories which drive modern archaeology, and it stems from the exercise of two things: first, a recognition that we need to be committed to the maintenance of societies which are not based on prejudice, ignorance, the blind following of tradition and coercion, and that we need to confront our assumptions about the world in the hope of learning more about it (and them); second, the application of practical reasoning in archaeology through archaeologists building theories and ‘trying them out’.
For example a chimp can stack four boxes one above the other to reach a hanging banana, or strip a twig from a tree to make a probe to extract termites from an ant-hill. Basically, these are responses to deal with a future which is immediate and visible and not far away and hence foreseeable. Like the chimps, Australopithecus also made chopper-like stone tools perhaps to meet an immediate need, a visible future. At some stage hominids started planning for the future—to make tools for a distant future need—which required thinking, planning, language and, of course, the manipulation of time.