By Emily Martin

A daring reappraisal of technology and society, The girl within the Body explores different ways in which women's replica is obvious in American tradition. Contrasting the perspectives of clinical technological know-how with these of standard ladies from different social and financial backgrounds, anthropologist Emily Martin provides specified fieldwork on American tradition and uncovers the metaphors of financial system and alienation that pervade women's imaging of themselves and their our bodies. a brand new preface examines a few of the newest scientific principles approximately women's reproductive cycles.

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Additional info for The Woman in the Body: A Cultural Analysis of Reproduction: with a new introduction

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In contemporary society, if it is necessary for the law to manipulate the body of a convict, make it work or imprison it, "it is in order to deprive the individual of a liberty that is regarded both as a right and as property ... "25 Foucault is surely right in pointing to the different role of physical pain in the two eras, as epitomized by our use of drugs to 20 Fragmentation and Gender prevent pain or anxiety during an execution. But dismemberment is with us still, and the "hold on the body" has not so much slackened as it has moved from the law to science.

Can we speak of one homogeneous view of the world, or do things appear very different if one looks with the eyes of a woman? A middleclass woman? A working-class woman? A black woman? " We will see that a dominant theme in studies of modern representations of the world is that these divisions constitute fragmenta·· tions and pieces of something that once was whole or would be better if it were whole. Social historians looking at the family in western societies have identified some sharp separations that emerge with particular intensity in the development of capitalist societies, most centrally the separation of the world of work from the world of family life, of the public sphere outside the home from the private sphere inside the home.

Alienated labor stands in the way of what he thought labor could ideally be: the quintessential human activity involving a unity of purpose and planning toward some end significant to the worker. 19 In addition, many elements of modern medical science have been held to contribute to a fragmentation of the unity of the person. When science treats the person as a machine and assumes the body can be fixed by mechanical manipulations, it ignores, and it encourages us to 19 Problems and Methods ignore, other aspects of our selves, such as our emotions or our rela-· tions with <;>ther people.

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