By Nella Larsen

In The whole Fiction of Nella Larsen, whose profession flamed brightly yet in brief within the Nineteen Twenties, we rediscover the most talented writers of the Harlem Renaissance.

Nella Larsen's topic is the fight of delicate, lively heroines to discover a spot for themselves in a adversarial global. Passing is the tale of a light-skinned good looks who, after spending years passing for white, unearths herself dangerously interested in an previous friend's Harlem local. In Quicksand, a stressed younger mulatto attempts desperately to discover a snug position in a global within which she sees herself as a perpetual outsider. Race and marriage supply few securities right here or within the different tales in a set that's compellingly readable, wealthy in mental complexity, and imbued with a feeling of position that brings Harlem vibrantly to lifestyles.

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Extra info for The Complete Fiction of Nella Larsen: Passing, Quicksand, and The Stories

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They were witnesses to beauty. In Wendell Berry’s important discussion of the relationship between agriculture and human spiritual well-being, The Unsettling of America, he reminds us that working the land provides a location where folks can experience a sense of personal power and well-being: We are working well when we use ourselves as the fellow creature of the plants, animals, material, and other people we are working with. Such work is unifying, healing. It brings us home from pride and despair, and places us responsibly within the human estate.

Even though the men and women in my family history farmed, living off the land, I was not raised to be a farmer or a farmer’s wife. 42 Belonging My hands failed at quilting, at growing things. I could not do much with the needle or the plow. I would never follow aunts, uncles, nephews, and cousins into the tobacco fields. I would not work on the loosening floor. The hard, down and dirty work of harvesting tobacco would not determine my way of life. My destiny, the old folks constantly told me, was different.

And as the elders who had generously given of their stories, their wisdom, their lives to make it possible for me, and folks like me, to live well, more fully, began to pass away, it was only a matter of time before I would be called to remembrance, to carry their metaphysical legacy into the present. Among illiterate backwoods folk I had been taught values, given ethical standards by which to live my life. Those standards had little meaning in the world beyond the small Kentucky black communities I had known all my life.

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