By Nalinīkānta Brahma

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68. 69. 70. 71. 72. 73. 74. 75. 76. 77. Between Empires A Study in Social and Cultural Change,’ The International Journal of African Studies 8, no. 1 (1975). Augusto Estanislau Xavier Soares, Descripção da Villa de Sofalla (Nova Goa: Imprensa Nacional, 1857), J. J. Antonio de Campos, Antiguidades Portuguesas em Mombasa e na Costa de Azania, sep. De Boletim do Instituto Vasco da Gama (Bastora: Typografia Rangel, 1934). Aquino Furtado, Cidades Africanas— Suakim e Porto Sudao—notas de viagem (Rio de Janeiro: Papelaria Venus, 1928).

Scammel, ‘The Pillars of Empire: Indigenous assistance and the Survival of the ‘Estado da India’, c. 1600–1700,’ Modern Asian Studies 22, no. 3 (1988), p. 477. ’ 35. Cristiana Bastos, ‘Race, Medicine and the Late Portuguese Empire: The Role of Goan Colonial Physicians,’ Institute of Germanic and Romance Studies 5, no. 1 (2005). 36. ’ 37. R. , 1969). 38. Bastos, ‘Race, Medicine and the late Portuguese empire: the role of Goan colonial physicians,’ p. 30. 39. The formation of the chardo caste among Catholics, often interpreted as subordinate to brahmin, was a neologism that emerged much before the nineteenth century.

They enscapsulate the range of political and representational alternatives available to the Goan elite from the initial decades of the nineteenth century on. Chapter 3 suggests that the reason why an elaboration of the place of the colonial elite preoccupies the initial sections of this work is that it was the colonial elite, far more than the colonial state, who were influenced by the disciplinary transformations resulting from the enlightenment and the effects of these in the linguistic terrain of British India.

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