By Frances Gray

How do philosophy and analytical psychology give a contribution to the mal-figuring of the female and ladies? Does Luce Irigaray's paintings signify the opportunity of individuation for girls, an get away from masculine projection and an asserting re-figuring of girls? And what may individuation for girls entail?
This paintings postulates a unique and targeted dating among Carl Jung and Luce Irigaray. Its relevant argument, that an ontologically diverse female identification located in women's embodiment, women's family tree and a women's divine is feasible, develops and re-figures Jung's proposal of individuation when it comes to an Irigarayan woman-centred politics. Individuation is re-thought as a politically charged factor focused round sex-gendered distinction focussed on a critique of Jung's notion of the feminine.
The e-book outlines Plato's notion of the female as affliction and argues that this notion is located in Jung's suggestion of the anima female. It then argues that Luce Irigaray's paintings demanding situations the suggestion of the female as disease. Her mimetic adoption of this figuring of the female is a right away attack on what might be understood as a culturally dominant Western figuring out. Luce Irigaray argues for a female divine to be able to version a fantastic female simply because the masculine divine types a masculine excellent. In making her claims, Luce Irigaray, the e-book argues, is increasing and elaborating Jung's inspiration of individuation.
Jung, Irigaray, Individuation brings jointly philosophy, analytical psychology and psychoanalysis in suggesting that Luce Irigaray's notion of the female is a severe re-visioning of the open-ended chances for individual expressed in Jung's proposal of individuation. This clean perception will intrigue teachers and analysts alike in its exploration of the various traditions from which Carl Jung and Luce Irigaray speak.

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Extra resources for Jung, Irigaray, Individuation: Philosophy, Analytical Psychology, and the Question of the Feminine

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Most of these works would not appear on the syllabi of feminist theory courses today. In fact, with one or two exceptions, this material is out of print, hard to find, or not well known. Significantly, work within feminist theory that is difficult to comprehend is more likely to be read in theory courses, especially on the graduate level. The recent rise to prominence of a particular style of French feminist theory which is linguis­ tically convoluted is an example of this trend. While such work enriches our understanding of gender politics, it is important to remember that this is not a universal discourse, that it is politically and culturally specific, and emerges from specific relationships particular French feminist scholars have to their political and social reality.

Recognition of the inter-connectedness of sex, race, and class highlights the diversity of experience, compelling TALKING BACK 23 redefinition of the terms for unity. If women do not share “common op­ pression,” what then can serve as a basis for our coming together? Unlike many feminist comrades, I believe women and men must share a common understanding— a basic knowledge of what feminism is— if it is ever to be a powerful mass-based political movement. In Feminist Theory: from margin to center, I suggest that defining feminism broadly as “a move­ ment to end sexism and sexist oppression” would enable us to have a com­ mon political goal.

This knowledge should consistently inform the direction of feminist theory and practice. Unfortunately, racism and class elitism among women has frequently led to the suppression and distortion of this connection so that it is now neces­ sary for feminist thinkers to critique and revise much feminist theory and the direction of feminist movement. This effort at revision is perhaps most evident in the current widespread acknowledgement that sexism, racism, and class exploitation constitute interlocking systems of domination—that sex, race, and class, and not sex alone, determine the nature of any female’s identity, status, and circumstance, the degree to which she will or will not be dominated, the extent to which she will have the power to dominate.

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