By J. Kēhaulani Kauanui

Within the Hawaiian houses fee Act (HHCA) of 1921, the U.S. Congress outlined “native Hawaiians” as these humans “with no less than one-half blood quantum of people inhabiting the Hawaiian Islands sooner than 1778.” This “blood common sense” has due to the fact that develop into an entrenched a part of the criminal process in Hawai‘i. Hawaiian Blood is the 1st complete background and research of this federal legislations that equates Hawaiian cultural identification with a quantifiable volume of blood. J. Kēhaulani Kauanui explains how blood quantum category emerged in an effort to undermine local Hawaiian (Kanaka Maoli) sovereignty. in the framework of the 50-percent rule, intermarriage “dilutes” the variety of state-recognized local Hawaiians. hence, instead of help local claims to the Hawaiian islands, blood quantum reduces Hawaiians to a racial minority, reinforcing a method of white racial privilege absolute to estate ownership.

Kauanui presents an impassioned evaluate of the way the arbitrary correlation of ancestry and race imposed through the U.S. executive at the indigenous humans of Hawai‘i has had far-reaching criminal and cultural results. With the HHCA, the government explicitly constrained the variety of Hawaiians incorporated in land provisions, and it recast Hawaiians’ land claims when it comes to colonial welfare instead of collective entitlement. furthermore, the exclusionary good judgment of blood quantum has profoundly affected cultural definitions of indigeneity by means of undermining extra inclusive Kanaka Maoli notions of kinship and belonging. Kauanui additionally addresses the continued importance of the 50-percent rule: Its standards underlie fresh court docket judgements that experience subverted the Hawaiian sovereignty circulation and taken to the fore charged questions on who counts as Hawaiian.

“Hawaiian Blood is a vital paintings that addresses the racialization of Hawaiians in a manner that no different paintings has performed. J. Kēhaulani Kauanui finds how the fifty-percent blood quantum keeps to divide the local Hawaiian group and the way it really is affecting present courtroom judgements and laws. those analyses are an important for the Hawaiian neighborhood because it maintains to maneuver to outline itself and to workout self-determination and sovereignty.” — Noenoe ok. Silva, writer of Aloha Betrayed: local Hawaiian Resistance to American Colonialism

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Additional resources for Hawaiian Blood: Colonialism and the Politics of Sovereignty and Indigeneity

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S. government) from federal to state control (MacKenzie 1991: 26). The Hawai‘i state constitution provides that lands shall be ‘‘held by the State as a public trust for native Hawaiians and the general public’’ (article 7, section 4). Section 5(f ) of the Hawaii State Admission Act details five purposes for the income and proceeds derived from the leases of these lands. These purposes include support of public education, the development of farm and home ownership, public improvements, provision of lands for public use, and ‘‘the betterment of the conditions of native Hawaiians’’ as defined in the hhca (Congressional Record, United States Congress, State Admission Act of GOT BLOOD?

From afar, a white woman who was visiting from California noted how the two darker-skinned Hawaiians seemed to defer to the blond and suggested that it was internalized racism on their part. ‘‘They seem to be paying her special attention because she’s white,’’ she said. Her friend, who is Kanaka Maoli, also watching the incident from a distance, explained that they were paying respectful attention to the fact that the blond is of higher-ranking lineage than either one of them; they deferred to her because of her Hawaiianness, not her whiteness.

Furthermore, like ‘‘red-white amalgamation,’’ Hawaiian racial mixing with whites and Asians was never restricted. But government representatives later deployed evidence of this racial ‘‘commingling’’ to undermine who could count as native Hawaiian. S. racial triangulation of white-Indian-black set the stage for a corresponding and cooperative system specific in Hawai‘i. ’’ In the case of Hawai‘i, white supremacist racism and colonialism worked together with xenophobic anti-immigration sentiments.

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