By J. Jack Halberstam

Why are such a lot of girls unmarried, such a lot of males resisting marriage, and such a lot of gays and lesbians having babies?

In Gaga Feminism: intercourse, Gender, and the top of standard, J. Jack Halberstam solutions those questions whereas trying to make feel of the tectonic cultural shifts that experience remodeled gender and sexual politics within the previous few a long time. This colourful panorama is populated through symbols and phenomena as assorted as pregnant males, late-life lesbians, SpongeBob SquarePants, and queer households. So how can we comprehend the dissonance among those genuine lived studies and the heteronormative narratives that dominate well known media? we will embody the chaos! With equivalent elements area and wit, Halberstam unearths how those symbolic ruptures open a severe area to include new methods of conceptualizing intercourse, love, and marriage.

Using woman Gaga as an emblem for a brand new period, Halberstam deftly unpacks what the pop megastar symbolizes, to whom and why. the result's a provocative manifesto of inventive mayhem, a roadmap to intercourse and gender for the twenty-first century, that holds girl Gaga as an exemplar of a brand new type of feminism that privileges gender and sexual fluidity.

Part instruction manual, half guidebook, and half intercourse handbook, Gaga Feminism is the 1st ebook to take heavily the cave in of heterosexuality and locate signposts within the wreckage to a brand new and diverse manner of doing intercourse and gender.

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Additional resources for Gaga Feminism: Sex, Gender, and the End of Normal

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God ordains our sufferings that we may love what we most desire . . ”38 The difference in tone between that earliest Genesis interpretation and this one from John of the Cross is striking and instructive. For John of the Cross, the seeming threat of divine punishment is dissolved in love; moreover, he can pronounce this message of hope to a woman directee precisely through his insistence that any suffering herewith is merely for her ultimate flourishing through the redirection and purification of desire in God.

Our perception of the exile of Christianity depends upon a confusion about disestablishment but also about sex. If anything was supposed to prove our freedom from dead churches and their ridiculous theologies, it was our orgasmic enlightenment, our sexual revolution. Triumph over Christendom has been a tenet in sexual politics—and, not least, in strategies of American queer activism from the late 1960s on. ” Yet we Americans now see—if we ever could ignore—that sexual “liberation” did not silence the discourses of a oncedominant Christianity or quell its political outbreaks.

451 (see n. 23): “By the merit of Isaac who offered himself upon the altar, the Holy One (blessed be He) will in the future resurrect the dead, as it is written: ‘[For he looks down from His holy height; the Lord beholds the earth from heaven] to hear the groans of the prisoner, [to release those condemned to death]’ [Ps. ” 35. See R. W. L. Moberly, “The Earliest Commentary on the Akedah,” Vetus Testamentum 38 (1988): 302–23, which analyzes this interpolation as a first attempt to make Abraham’s obedience foundational to Israel and somewhat parallel to Moses’s significance.

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