By Raymond A. DiGiuseppe, Kristene A. Doyle, Windy Dryden, Wouter Backx
Broadly up to date to incorporate scientific findings over the past twenty years, this 3rd version of A Practitioner's consultant to Rational-Emotive habit Therapy studies the philosophy, thought, and scientific perform of Rational Emotive habit treatment (Rebt). This version relies at the paintings of Albert Ellis, who had a tremendous impact at the box of psychotherapy over his 50 years of perform and scholarly writing.
Designed for either therapists-in-training and pro execs, this functional remedy guide and advisor introduces the fundamental ideas of rational-emotive habit remedy, explains normal healing techniques, and provides many illustrative dialogues among therapist and sufferer. the amount breaks down each one degree of treatment to provide the precise techniques and abilities therapists desire, and diverse case reviews illustrate easy methods to use those talents. The authors describe either technical and particular strategic interventions, and so they pressure taking an integrative method. the significance of establishing a healing alliance and using cognitive, emotive, evocative, imaginal, and behavioral interventions serves because the unifying subject matter of the strategy. Intervention types are provided for the therapy of tension, melancholy, trauma, anger, character issues, and addictions. Psychologists, medical social employees, psychological healthiness counselors, psychotherapists, and scholars and trainees in those components will locate this booklet important in studying to use rational-emotive habit treatment in perform.
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Additional info for A Practitioner's Guide to Rational-Emotive Behavior Therapy
Therefore, it is in your own best interest to promote an ethical society. Thus, according to the ethical principles of REBT philosophy, it is wrong to exploit and act harmfully toward other people. It is wrong for the individual because it may defeat his or her goals. REBT does not specify what is right or wrong in an absolute sense, for that smacks of dogmatism. REBT holds that rigidity, authoritarianism, dogmatism, and absolutism are among the worst features of any philosophic system and are styles of thinking that lead to neurosis and disturbance.
What might be a rational response (as opposed to a rationalization) to this frustrating situation? 20 A BASIC INTRODUCTION TO REBT RAT I O N A L ITY A S A PERSONAL PHI L OSOP H Y When REBT practitioners explore a client’s belief system, they will encounter some rules of living that the client has been trying to follow. These personal rules, or philosophies of living, may rest upon parental and religious teachings, widely held common wisdom, or highly idiosyncratic opinions about how life should be lived.
These works in Behavior Therapy both reflected and reinforced the growth of cognitive models in psychology as a whole. In 1976, Albert Ellis organized and funded the first conference on Cognitive-Behavior Therapies, which met in New York City at the Albert Ellis Institute. Important CBT figures, such as Aaron Beck, Marvin Goldfried, Michael Mahoney, Don Meichenbaum, and George Spivack attended this conference. One of us attended as a postdoctoral fellow (RD). This conference and a similar one the following year united several theoretical positions under the term CBT.